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Cultural Conflict (33)
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AmiskAlanis Obomsawin 1977 40 minIn 1973, the James Bay Festival took place over nine days in Montreal. This historic one-of-a-kind event was held in support of the James Bay Cree whose territory, resources and culture were threatened by the expansion of hydro-electric dams. First Nations, Métis and Inuit performers came from across North America to show their support in an act of Indigenous unity and solidarity few people in Montreal had ever witnessed. Rarely seen early performances by legendary Indigenous artists Gordon Tootoosis, Tom Jackson, Duke Redbird, Willie Dunn and director Alanis Obomsawin herself are interspersed with testimonies of members of the James Bay Cree. Their stories reveal first-hand experiences of the negative impacts of capitalistic expansion on Cree land. -
The Ballad of CrowfootWillie Dunn 1968 10 minReleased in 1968 and often referred to as Canada’s first music video, The Ballad of Crowfoot was directed by Willie Dunn, a Mi’kmaq/Scottish folk singer and activist who was part of the historic Indian Film Crew, the first all-Indigenous production unit at the NFB. The film is a powerful look at colonial betrayals, told through a striking montage of archival images and a ballad composed by Dunn himself about the legendary 19th-century Siksika (Blackfoot) chief who negotiated Treaty 7 on behalf of the Blackfoot Confederacy. The IFC’s inaugural release, Crowfoot was the first Indigenous-directed film to be made at the NFB.
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Charley Squash Goes to TownDuke Redbird 1969 4 minReleased in 1969, this satirical short by Duke Redbird was the first animated film by an Indigenous director to be produced at the NFB. The film pokes gentle fun at Indigenous stereotypes and challenges the idea that Indigenous youth should seek to blend into mainstream society. Today, Duke Redbird is a prominent artist and scholar.
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Club NativeTracey Deer 2008 1 h 18 minTracey Deer grew up on the Mohawk reserve of Kahnawake with two very firm but unspoken rules drummed into her by the collective force of the community. These rules were very simple and they carried severe repercussions: 1) Do not marry a white person, 2) Do not have a child with a white person.
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Circle of the SunColin Low 1960 29 minThis short documentary by Colin Low is an invitation to a gathering of the Káínaa of Alberta - as the Sun Dance is captured on film for the first time. The film shows how the theme of the circle reflects the bands' connection to wildlife and also addresses the predicament of the young generation, those who have relinquished their ties with their own culture but have not yet found a firm place in a changing world.
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Cold JourneyMartin Defalco 1975 1 h 15 minFifteen-year-old Buckley (Buckley Petawabano) attends residential school, where he longs for his home and dreams of fishing and hunting. Yet when he returns to the reserve for the summer he feels like a stranger, unable to speak his Cree language or live off the land like his father and brothers. Johnny (Johnny Yesno), an Indigenous caretaker at the school, takes Buckley under his wing, introducing him to Indigenous history, culture, and knowledge. After finding Buckley’s frozen body in the snow, Johnny pieces together the events of the boy’s short life and tragic death, which left him unable to find a place for himself between the white and Indigenous worlds. Featuring the soulful music of Willie Dunn, Cold Journey's narrative is similar to the true story of Charlie Wenjack, a young Anishinaabe boy who froze to death running away from residential school in 1966. The film was made with members of the Indian Film Crew and features Chief Dan George.
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DeadmanChelsea McMullan 2009 28 minGo west, young man, to Deadman Creek, and the quixotic world of Matt Sandvoss, a Wild West-obsessed visionary determined to build a “ghost town” in a remote part of British Columbia. But Matt’s mission raises questions for Gerald Carter, a Cree resident of Deadman Creek, about the age-old stereotypes of cowboys and Indians, the commodification of sacred land and the troubling gap between fantasy and history.
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Duncan Campbell Scott: The Poet and the IndiansJames Cullingham 1995 56 minDuncan Campbell Scott (1862-1947) is best known as one of Canada's prominent early literary figures. That he was also a federal civil servant who rose through the bureaucracy to become one of the most powerful heads of the Indian Department, is not well known. From 1913 to 1932, Scott was responsible for the implementation of the most repressive and brutal assimilation programs Canada ever levied against First Nations, Metis and Inuit Peoples. Duncan Campbell Scott: The Poet and the Indians explores the apparent contradiction between Scott, the sensitive and respected poet, and Scott, the insensitive enforcer of Canada's most tyrannical policies.
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Fort Good HopeRon Orieux 1977 47 minShot during the Berger Inquiry into the Mackenzie Valley pipeline, this short documentary brings us the perspective of Canada’s First Nations communities. The majority feel that the pipeline would destroy their ancient hunting grounds and upset the balance of nature, and that Canada’s title to the land is far from settled. Though made in the late seventies, Fort Good Hope seems more relevant than ever, and raises important questions about northern development in general.
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Hunters and BombersHugh Brody & Nigel Markham 1991 53 minThe hunters are the Innu people and the bombers are the air forces of several NATO countries, which conduct low-level flights over the Innu's hunting terrain. The impact of the jets is hotly debated by peace groups, Indigenous people, environmentalists and the military. But what is often overlooked are the many complex changes underway in Innu society, as social and technological changes confront a traditional hunting culture.
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History of Manawan - Part Two - Atisokan nte Manawanik minowach kenokok (Atikamekw Version)Alanis Obomsawin 1972 21 minAtikamekw elder Cézar Néwashish continues to recount the history of the community of Manawan that first began in The History of Manawan: Part One. As Christianity and European customs take deeper root in the community – abetted by residential schools and aggressive assimilationist government policies – seemingly irreversible changes to significant customs begin to unfold. Despite these struggles, the people carry on. This short is part of the Manawan series directed by Alanis Obomsawin.
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History of Manawan - Part TwoAlanis Obomsawin 1972 21 minAtikamekw elder Cézar Néwashish continues to recount the history of the community of Manawan that first began in The History of Manawan: Part One. As Christianity and European customs take deeper root in the community – abetted by residential schools and aggressive assimilationist government policies – seemingly irreversible changes to significant customs begin to unfold. Despite these struggles, the people carry on. This short is part of the Manawan series directed by Alanis Obomsawin.
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History of Manawan - Part OneAlanis Obomsawin 1972 20 min“It’s not how it used to be.” The words of Cézar Néwashish resonate throughout this short documentary that explores the history of the Atikamekw community of Manawan, Quebec. Less than a century old in name, Manawan embodies the experiences of so many Indigenous communities across Canada. Where once they practised their customs freely on a vast territory, the arrival of the Europeans would eventually mean the restriction of their cultural practices and confinement to a reserve named Manawan.
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History of Manawan - Part One - Atisokan nte Manawanik nistam kenokok (Atikamekw Version)Alanis Obomsawin 1972 20 min“It’s not how it used to be.” The words of Cézar Néwashish resonate throughout this short documentary that explores the history of the Atikamekw community of Manawan, Quebec. Less than a century old in name, Manawan embodies the experiences of so many Indigenous communities across Canada. Where once they practised their customs freely on a vast territory, the arrival of the Europeans would eventually mean the restriction of their cultural practices and confinement to a reserve named Manawan.
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Indian DialogueDavid Hughes 1967 27 minLeading Indigenous activists, thinkers and community organizers – including Harold Cardinal, Walter Dieter, Mary Ann Lavallee and Duke Redbird – have a frank conversation about the broken relationship between the Government of Canada and Indigenous people. Taking place in 1967, the discussion remains deeply resonant today, where the same issues persist. The group expertly parse the “unconscionable” treaty agreements, the intricacies of the Indian Act, and the political system as tools designed to prevent Indigenous self-determination and economic independence. They explore what it means to be “Indian”, and offer radical new ideas for Indigenous self-governing policies, some of which were developed by individuals in this group, and others that are still being fought for today. This film was produced as part of Challenge for Change/Société Nouvelle (CFC/SN), a ground-breaking community engaged documentary program run by the NFB from 1967 to 1980. The program pioneered participatory and experimental storytelling in film and video, with a focus on the perspectives of Indigenous and marginalized communities whose voices were rarely represented in the media landscape. In 1968, the Challenge for Change program established the “Indian Film Crew”, marking the beginning of a movement of Indigenous filmmaking at the NFB, and in Canada.
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Indian Relocation: Elliot LakeD'Arcy Marsh & David Hughes 1967 29 minVocational and academic education programs are introduced as a way to prepare Indigenous people for city life in this short documentary film. As families move out to northern Ontario's Elliot Lake from neighbouring reserves, programs such as these are used to integrate them into society. Through this film, we hear from some of the families who stayed, and some who returned.
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Indian MementoMichel Régnier 1967 18 minA visit to the "Indians of Canada" pavilion at Expo 67, Montréal. Inside there are Indigenous artifacts, but even more arresting are the printed placards that tell the story of the Indigenous peoples in North America, written without rancor but recalling what their contact with European settlers has cost in freedom of movement, in loss of land, and in loss of health of body and spirit.
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IkweNorma Bailey 1986 57 minPart of the Daughters of the Country series, this dramatic film features a young Ojibwa girl from 1770 who marries a Scottish fur trader and leaves home for the shores of Georgian Bay. Although the union is beneficial for her tribe, it results in hardship and isolation for Ikwe. Values and customs clash until, finally, the events of a dream Ikwe once had unfold with tragic clarity.
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Kanehsatake: 270 Years of ResistanceAlanis Obomsawin 1993 1 h 59 minIn July 1990, a dispute over a proposed golf course to be built on Kanien’kéhaka (Mohawk) lands in Oka, Quebec, set the stage for a historic confrontation that would grab international headlines and sear itself into the Canadian consciousness. Director Alanis Obomsawin—at times with a small crew, at times alone—spent 78 days behind Kanien’kéhaka lines filming the armed standoff between protestors, the Quebec police and the Canadian army. Released in 1993, this landmark documentary has been seen around the world, winning over a dozen international awards and making history at the Toronto International Film Festival, where it became the first documentary ever to win the Best Canadian Feature award. Jesse Wente, Director of Canada’s Indigenous Screen Office, has called it a “watershed film in the history of First Peoples cinema.”
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Kanehsatake 270 Years of Resistance (Mohawk Version)Alanis Obomsawin 1993 1 h 59 minIn July 1990, a dispute over a proposed golf course to be built on Kanien’kéhaka (Mohawk) lands in Oka, Quebec, set the stage for a historic confrontation that would grab international headlines and sear itself into the Canadian consciousness. Director Alanis Obomsawin—at times with a small crew, at times alone—spent 78 days behind Kanien’kéhaka lines filming the armed standoff between protestors, the Quebec police and the Canadian army. Released in 1993, this landmark documentary has been seen around the world, winning over a dozen international awards and making history at the Toronto International Film Festival, where it became the first documentary ever to win the Best Canadian Feature award. Jesse Wente, Director of Canada’s Indigenous Screen Office, has called it a “watershed film in the history of First Peoples cinema.”
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MobilizeCaroline Monnet 2015 3 minThis short film, crafted entirely out of NFB archival footage by First Nations filmmaker Caroline Monnet, takes us on an exhilarating journey from the Far North to the urban south, capturing the perpetual negotiation between the traditional and the modern by a people moving ever forward. Part of the Souvenir series, it's one of four films by First Nations filmmakers that address Indigenous identity and representation, reframing Canadian history through a contemporary lens.
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Nimmikaage (She Dances for People)Michelle Latimer 2015 3 minBoth a requiem for and an honouring of Canada's First Nations, Métis and Inuit women, this short film deconstructs the layers of Canadian nationalism.
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Hipster HeaddressAmanda Strong 2017 40 sThis ultra-short film is an unapologetic confrontation of cultural appropriation and everything that's wrong with hipsters in headdresses. The takeaway? Just don't do it.
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No Longer VanishingGrant McLean 1955 28 minThis short documentary from 1955 presents a discussion of the status of Indigenous peoples in Canada at that time. The focus of the film is on integrating into a non-Indigenous Canadian society. It should be noted that this film is a product of the time it was produced.
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Our NationhoodAlanis Obomsawin 2003 1 h 36 minIn this feature-length documentary, Indigenous filmmaker and artist Alanis Obomsawin chronicles the determination and tenacity of the Listuguj Mi'kmaq people to use and manage the natural resources of their traditional lands. The film provides a contemporary perspective on the Mi'kmaq people's ongoing struggle and ultimate success, culminating in the community receiving an award for Best Managed River from the same government that had denied their traditional rights.
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Place of the Boss: UtshimassitsJohn Walker 1996 48 minIn the '60s, the Mushuau Innu had to abandon their 6,000-year nomadic culture and settle in Davis Inlet. Their relocation resulted in cultural collapse and widespread despair.
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Peoples of the Skeena1949 15 minThis short film from 1949 introduces us to the Gitxsan and Tsimshian First Nations of northern British Columbia. These peoples of the Skeena River exist in two worlds. Ancient totem poles tower against the mountains and the forests, old graveyards reveal fragments of shared history, and traditional crafts are still practiced on the reserves. But in the school games, in a wedding complete with white veil and white rice, and in the sawmill, we see how other ways of life are being adopted.
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The Red DressMichael Scott 1978 27 minRenowned Métis author and screenwriter Maria Campbell explores themes of cultural identity, sexual assault and the familial impact of colonialism in The Red Dress, echoing the themes of her seminal memoir, Halfbreed. Kelly is a Métis man without treaty or hunting rights, struggling to sustain his traditional life. His daughter Theresa longs for a red dress from France that she believes will give her power and strength, as the bear claw once did for her great-grandfather Muskwa. When Theresa escapes an assault and Kelly turns his back on his daughter, he realizes that he must reconnect with his culture in order to make things right. Today, the red dress is a powerful symbol recognizing over 1000 missing and murdered Indigenous women in Canada.
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Return of the IndianGrant McLean 1955 11 minThis short documentary from 1955 discusses the status of Indigenous populations in Canada and their struggles within Canadian society. The emphasis is on positive change.
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Some Natives of ChurchillCynthia Scott 1973 27 minThis short documentary zooms in on Churchill, Manitoba, on the western curve of Hudson Bay. The town boomed for a while after it became the railhead seaport for the shipment of Prairie grain. It also changed the way of life of the First Nations and Inuit population. "Four levels of government," says one, "and the town's biggest industry is the liquor store." In this film, local inhabitants say what they think of the changes and why they decided to stay when others moved on.
Please note that this is an archival film that makes use of the word “Eskimo,” an outdated and offensive term. While the origin of the word is a matter of some contention, it is no longer used in Canada. The term was formally rejected by the Inuit Circumpolar Council in 1980 and has subsequently not been in use at the NFB for decades. This film is therefore a time-capsule of a bygone era, presented in its original version. The NFB apologizes for the offence caused. -
Second Stories - Deb-we-win Ge-ken-am-aan, Our Place in the CircleLorne Olson 2008 22 minLorne Olson's short documentary presents a vision he had of two-spirited people dancing, laughing, and smiling. His vision spurs him to rediscover the strength of the past to better face the challenges of today. This funny and buoyant film documents his touching journey. Second Stories follows on the heels of the enormously successful First Stories project, which produced 3 separate collections of short films from Manitoba, Saskatchewan, and Alberta. Second Stories builds on that success by continuing the training with 3 of the 12 Indigenous filmmakers who delivered such compelling short documentaries. Produced in association with CBC, APTN, SCN, SaskFilm and MANITOBA FILM & SOUND.
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Urban ElderRobert S. Adams 1997 28 minIn the last forty years, Canada has seen a major population shift of Indigenous peoples to the urban centres like Toronto which has become home to the largest urban Indigenous population in the country (an estimated 65,000).
Today's urban Indigenous peoples (both those with a direct connection to land-based reservation life, and those who have always lived in cities) are developing an urban Indigenous culture. They are discovering ways to integrate important expressions of traditional culture into city life, including the tradition of the Elder: a person of great wisdom who dispenses advice, settles disputes, and acts as a model and arbitrator of acceptable behaviour.
Meet Vern Harper, Urban Elder, who walks the "Red Road" in a fast-paced, urban landscape. The camera follows Vern as he leads a sweat lodge purification ceremony, watches his 11-year-old daughter Cody at a classical ballet rehearsal, conducts a private healing ceremony, participates in a political march of 150,000 people, and counsels Indigenous prisoners at Warkworth Federal Prison.
In his own voice, Vern Harper tells the Urban Elder story of how he reaches into the past for his people's traditions, blending those old ways into the present so that the future can be a time of personal growth and spiritual strength. -
Who Were the Ones?Michael Kanentakeron Mitchell 1972 7 minThis short film was created by a group of Indigenous filmmakers at the NFB in 1972 and is essentially a song by Willie Dunn sung by Bob Charlie and illustrated by John Fadden: "Who were the ones who bid you welcome and took you by the hand, inviting you here by our campfires, as brothers we might stand?" The song expresses bitter memories of the past, of trust repaid by treachery, and of friendship debased by exploitation upon the arrival of European colonists.
